Jun 29

by Miriam Garvi

In this age of technological advancement, so much that was once unheard of has come within our reach. Old barriers are broken as we venture into space or create clones of the living. The enormity of resources that are poured into making scientific progress and creating markets for technology is a testament to how strongly the world holds on to its belief in the power of knowledge.

This last decade is favoring growth-oriented strategies that rely on innovation, entrepreneurship and venture capital to generate such growth that will be valued on financial markets. Little is said, however, about what kind of ideas are brought about and whether we believe that they are actually doing good, not just promoting a strategic agenda. The questions that we do not raise are fundamental in their simplicity: what is the purpose, and whom is it all for?

Our belief in knowledge springs from the assumption that any added building block brings the world enlightenment. In our efforts to exploit and manipulate nature so as to satisfy the growth agendas of our times, the natural is no longer good enough. Instead, we welcome industrially-processed substitutes that are labeled «improvements». And so we put ourselves at the mercy of streamlining profiteers, buying frozen chicken that has been «neutrally marinated» in water and food conservatives simply because someone just realized that the artificial replacing the genuine was a profitable strategy. Less of the genuine; more of the artificial, even as more people around us suffer from cancer and we see our nature going down the drain.

Implications of knowledge, but what of wisdom?

Red mountains of Colorado

The source of wisdom?

What good is technological advancement, unless it allows for meaningful progress and prosperity for mankind? Can we claim to be enlightened, if we consume what is at our disposal, with no concern for the legacy that we will be leaving behind?

Devolution tells us that everything started from a high and has been slowly deteriorating ever since. In this light, the need is imminent to move away from a foundation that is flawed, looking to discover a different source, one that will give rise to meaningful richness in all its diversity.

Jun 18

by Miriam Garvi

With so many quasi-ideas out there being endorsed by the big money, it is funny how difficult it can be for people with real commitment to find the resources they need to do something good. Quasi-ideas have a remarkable way of ending up in fancy packages, and they are never on display without their wrapping.

So when the dean of a business school I happen to know very well becomes involved with a company for mobile learning, proposing to supply teaching programs for the people of Africa or for hundreds of millions of farmers in China, I am intrigued. Being “of the world, by the world, and for the world” is deluxe wrapping indeed, but what benefit is intended for the citizens of African countries or the farmers in China, and how does it relate to their true needs?

When hearing this, I wonder whether teaching the world through a mobile interface is in fact a superior pedagogical idea, or if it is simply an easy way of re-churning pre-recorded messages to the greatest possible audience.

mobile-teaching1

During the Internet boom almost ten years ago, e-learning was hot, and any business adding an e- prefix to its idea could retain astonishing amounts of venture capital. Today it appears that by changing the prefix to m- (mobile learning or m-learning) and dreaming of conquering the world, pockets will be filled once again. Only this time instead of JP Morgan and others we have government institutions such as the Swedish International Development Cooperation Agency (SIDA) willing to endorse any dreamer of a «mobile academy» that will target the Third World. But to what purpose?

So many ideas are brought about not because we believe they will be good for the world, but because they might be an opportunity to make more money, enhance careers, or make better connections. And with the right packaging, the client becomes the excuse that legitimizes us making ourselves the beneficiary of it all.

Every once in a while, I have this wish that we would do away with the glossy paper and the fancy bows and see things for what they actually are. And in that light, we might come to recognize those treasures that are truly worth their weight in gold. The ones that impress without the wrapping.

Those are the ideas worth fighting for.

Jun 8

by Miriam Garvi

Ten years ago, as I was busy interailing across Europe, interviewing Scandinavians abroad for my master’s thesis, I was fascinated by how the Internet was providing new opportunities for people to settle down and work from a location of their own choosing. In my business studies, I had seen little or no room for the individual, and I embraced the idea of «quality of life» as something that would acknowledge the diversity of people’s driving forces.

One common notion these days is that quality in life equals work-life balance, translating into expectations of success on all arenas including the professional, private/family, private/social and private/hobby spheres. And there are many consultants and life coaches out there offering their recipes for successful self-realization.

Juggling career and family, life for most really seems to be about give and take rather than balance. About choosing between the quality moment with the kids or the important meeting at work. About taking time for oneself, or investing in one’s closest relationships. Amidst all these internal and external expectations, we prioritize and we compromise.

Success has a funny way sometimes of leaving an unsettling aftertaste.

The driveway

There is little life quality in conforming to the funky mold of successful being, when its achievement comes at the price of what may actually matter most. Finding a purpose that makes it all worthwhile will reveal a pathway that, though much less traveled-by, brings a meaningful dimension to life as we know it.